There is a sin…

There is a sin which is always ‘unto death’ (1Jn 5:16): the sin for which we do not,
repent. For this sin even a saint’s prayers will not be heard.
St. Mark the Ascetic; On Those Who Believe They are Made Righteous by Works, v 44, The Philokalia

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Someone was asked…

Someone was asked, ‘When will a man know that he has received the remission of his sins?’ He answered, ‘When in his soul he becomes conscious that he has completely hated them with his whole heart, and when he governs himself in his external actions in a manner opposed to his former way of life. Such a man, as having already hated his sin, is confident that he has received remission of his sins by the reason of the good witness of his conscience which he has acquired, after the saying of the Apostle, “A conscience is a witness of itself.”
St. Isaak the Syrian

Be Attentive…

Be attentive to yourself, so that nothing destructive can separate you from the love of God. Guard your heart, and do not grow listless and say: ‘How shall I guard it, since I am a sinner?’ For when a man abandons his sins and returns to God, his repentance regenerates him and renews him entirely.
St. Isaiah the Solitary -The Philokalia, Vol.1

The Hymn of Kassiani, the Nun

The Hymn of Kassiani the nun, chanted by Photis Ketsetzis. Powerful.
Part 1 – https://www.youtube.com/watch?v=_-YQZcRXo5s
Part 2 – https://www.youtube.com/watch?v=6FG4aDf0sl8

O Lord, the woman who had fallen into many sins perceived Thy divinity, and taking upon herself the duty of a myrrh-bearer, with lamentation she bringeth Thee myrrh-oils before Thine entombment. Woe unto me! saith she, for night is become for me a frenzy of licentiousness, a dark and moonless love of sin. Receive the fountains of my tears, O Thou Who gatherest into clouds the water of the sea. Incline unto me, unto the sighings of my heart, O Thou Who didst bow the Heavens by Thine ineffable condescension. I will kiss Thine immaculate feet and wipe them again with the tresses of my head; those feet, at whose sound Eve hid herself for fear when she heard Thee walking in Paradise in the cool of the day. As for the multitude of my sins and the depths of Thy judgments, who can search them out, O Saviour of souls, my Saviour? Do not disdain me, Thy handmaiden, O Thou Who art boundless in mercy.

Greek:
Ποίημα Κασσιανὴς Μοναχῆς

Κύριε, ἡ ἐν πολλαῖς ἁμαρτίαις περιπεσοῦσα Γυνή, τὴν σὴν αἰσθομένη Θεότητα, μυροφόρου ἀναλαβοῦσα τάξιν, ὀδυρομένη
μύρα σοι, πρὸ τοῦ ἐνταφιασμοῦ κομίζει. Οἴμοι! λέγουσα, ὅτι νύξ μοι, ὑπάρχει, οἶστρος ἀκολασίας, ζοφώδης τε καὶ
ἀσέληνος, ἔρως τῆς ἁμαρτίας. Δέξαι μου τὰς πηγὰς τῶν δακρύων, ὁ νεφέλαις διεξάγων τῆς θαλάσσης τὸ ὕδωρ· κάμφθητί
μοι πρὸς τοὺς στεναγμοὺς τῆς καρδίας, ὁ κλίνας τοὺς οὐρανούς, τῇ ἀφάτῳ σου κενώσει· καταφιλήσω τοὺς ἀχράντους σου
πόδας, ἀποσμήξω τούτους δὲ πάλιν, τοῖς τῆς κεφαλῆς μου βοστρύχοις, ὧν ἐν τῷ Παραδείσῳ Εὔα τὸ δειλινόν, κρότον τοῖς
ὠσὶν ἠχηθεῖσα, τῷ φόβῳ ἐκρύβη. Ἁμαρτιῶν μου τὰ πλήθη καὶ κριμάτων σου ἀβύσσους, τίς ἐξιχνιάσει ψυχοσῶστα Σωτήρ
μου; Μή με τὴν σὴν δούλην παρίδῃς, ὁ ἀμέτρητον ἔχων τὸ ἔλεος.

An Elder Said…

An elder said: “Joseph of Arimathea took the body of Jesus and placed it in a clean shroud in a new sepulchre [cf. Mt 27:57–60], that is, in a new man. Let each one studiously endeavour not to sin in order not to do violence to the God who dwells within him and drive him out of his soul. Manna was given to Israel to eat in the desert: to the true Israel the Body of Christ was given.”

The Anonymous Sayings of the Desert Fathers (p. 23). Cambridge University Press.

The Lord knows…

“The Lord knows our weaknesses and He has granted us daily repentance until we die. St. John of the Ladder writes: ‘Previous habit often tyrannizes even over him who deplores it. And no wonder! The account of the judgements of God and our falls is shrouded in darkness, and it is impossible for us to comprehend it’. He says further: ‘Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the Angel who guards you will honour your patience’. St. Abba Dorotheos says: ‘A man who drinks once is not called a drunkard, nor is a person who once commits fornication called a fornicator… but only when these are habits’. According to spiritual knowledge, even punishments differ. Lenience should be shown towards a person who strives for virtue and falls, for he was not aiming at sin, but was unexpectedly tempted. But severe punishment is needed for one who does not strive for virtue so that he may come to his senses and do so. Thus your single weakness too deserves lenience; a mere trifle. More likely a touch of pride is disturbing you. ‘How could I let this happen?’ The Lord keep you.”

From the book: Christ is in Our Midst, Letters from a Russian Monk, by Fr. John.